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Bhikshatana is considered a gentler form of Shiva’s fierce aspect and a gentle phase between Bhairava’s two gruesome forms, one of which decapitates one head of the four headed god and of which kills the god ‘s gatekeeper. Bhikshatana is the form of Bhairava that Shiva assumes to atone for his sin of severing Brahma’s fifth head. He wanders the universe in the form of a naked mendicant, begging for alms with Brahma’s (skullcup) as his begging bowl, until his sin is expiated upon reaching the holy city of .
The Skanda Purana narrates that Bhikshatana-Shiva appears on another occasion as a naked, fierce Kapali beggar. Once, at a sacrifice hosted by Brahma, Bhikshatana appears and begs for food. The Brahmins performing the sacrifice try to drive him away, considering a hungry beggar unfit for sacrificial rites. Bhikshatana throws his skull begging-bowl on the ground and the Brahmins throw it out, but another skull bowl appears in its place. Consequently, hundreds of skulls appear, polluting the sacrifice, which compels Brahma to promise Shiva that no sacrifice will be deemed complete without an invocation to him, Kapaleshvara—the Lord of the skulls.
Though Shiva is often described as a naked ascetic , iconographically he is rarely portrayed as nude except in his form as Bhikshatana. Often the seductive nature of the naked Bhikshatana is emphasised in his torso and buttocks. Though his manhood is fully visible, Bhikshatana is never displayed as ithyphallic in South Indian iconography. In contrast to textual descriptions, images of Bhikshatana depict him clothed with tiger skin and other body ornaments, but displaying an erect phallus. He is two-armed, holding the begging bowl kapala in his left hand and the (trident) in his right hand.
