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Facebook happily hosts Kim Kardashian’s cleavage, but suspended users posting images of topless Aboriginal women for ‘violating community standards’. Leigh Alexander wonders, just whose standards are we talking about?

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Facebook happily hosts Kim Kardashian’s cleavage, but suspended users posting images of topless Aboriginal women for ‘violating community standards’. Leigh Alexander wonders, just whose standards are we talking about?

If that’s not outrageous enough, Facebook has also suspended the accounts of users who shared the coverage of Liddle’s speech, because the article contained the “offending” image. And during International Women’s Day, while nude images of Kardashian proliferated in protest of the shame that still overhangs women’s bodies, Liddle herself endured a 24-hour Facebook ban.

During the exploratory and colonising eras, Aboriginal women’s appearance was derided as “hideous” and “haglike”. It was wrongly thought to bear the scars of their “brutal overlords” and women were said to age prematurely due to exposure to the elements and the attendant hardships of “primitive” life.

Settlers’ appraisal of the physicality of Aboriginal women served their interests. These “attenuated” beings were fated to die out, rather conveniently. Clearly diseased and impoverished women became representative of the destiny of their race, instead of eliciting the urgent care and provision they were demonstrably in need of.

Maymaru is smashing stereotyped notions of blonde, blue-eyed beauty. Still, the question remains whether Aboriginal women like her can assert a distinct Aboriginal beauty without falling into entrenched notions of the “Native Belle”, with all its trappings of exoticism and objectification.

And finally, are Aboriginal women and girls given enough public arenas for achievement and public presence outside sport and beauty – themselves hardly egalitarian gateways into wider recognition?